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The barley is soaked in water, turned on a malting floor see picture and then dried in a kiln, which catalyzes and then abruptly halts germination, releasing the starch in the grain. During kilning, peat fires are sometimes lit beneath the barley, which is an important factor in the flavor of the finished spirit: peat is a partially decomposed layer of vegetation extracted from boggy ground, Orkney is the most northerly of Scotland's whisky -producing regions. Sometimes considered a part of the Highlands region, the archipelago of some 70 islands is found just off the northern tip of Scotland, in the cold waters of the North Sea.

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Image Gallery. Nevertheless, he asked her to return with him. Izanami spat at Izanagi and informed him that he was too late. She had already eaten the food of the underworld and now belonged to the land of the dead. Izanagi was shocked at this news, but he refused to give in to her wishes to be left to the dark embrace of Yomi.

Izanami agreed to return to the world but first requested to have some time to rest. She instructed Izanagi to not come into her bedroom. After a long wait, Izanami did not come out of her bedroom, and Izanagi was worried. While Izanami was sleeping, he took the comb that bound his long hair and set it alight as a torch.

Under the sudden burst of light, he saw the horrid form of the once beautiful and graceful Izanami. The flesh of her ravaged body was rotting and was overrun with maggots and foul creatures. Crying out loud, Izanagi could no longer control his fear and started to run, intending to return to the living and to abandon his death-ridden wife. Izanami woke up shrieking and indignant and chased after him. Izanami instructed the shikome , or foul women, hunt for the frightened Izanagi and to bring him back.

Castles and their legends - Castles and their legends

Izanagi, thinking quickly, hurled his headdress, which became a bunch of black grapes. The shikome fell on these but continued pursuit. Next, Izanagi threw his comb, which became a clump of bamboo shoots. Now it was Yomi's creatures that began to give chase, but Izanagi urinated against a tree and created a great river that increased his lead. Unfortunately, the shikome still pursued Izanagi, who began to hurl peaches at them.

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He knew that this would not delay them for long, but he was nearly free, for the boundary of Yomi was now close at hand. Izanagi burst through the entrance and quickly pushed a boulder to the entrance of Yomi. Izanami screamed from behind this barricade and told Izanagi that, if he left her, she would destroy 1, living people every day. He furiously replied that he would give life to 1, And so began the existence of Death, caused by the hands of the proud Izanagi, and his abandoned wife Izanami.

As could be expected, Izanagi went on to purify himself after recovering from his descent to Yomi.

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As he undressed and removed the adornments of his body, each item that he dropped to the ground formed a deity. Even more gods came into being when he went to the water to wash himself. The most important ones were created once he washed his face:. Izanagi went on to divide the world between them with Amaterasu inheriting the heavens, Tsukuyomi taking control of the night and moon and the storm god Susanoo owning the seas. Amaterasu , the powerful sun goddess of Japan, is the most well-known deity of Japanese mythology.

Her feuding with Susanoo, her uncontrollable brother, however, is equally infamous and appears in several tales. One story tells about Susanoo's wicked behavior toward Izanagi, who, tired of Susanoo's repeated complaints, banishes him to Yomi. Susanoo grudgingly acquiesces, but has first to attend some unfinished business.

He goes to Takamagahara "heaven" to bid farewell to his sister, Amaterasu. Amaterasu knows that her unpredictable brother does not have good intentions and is prepared for battle. But she does not believe him and requests a contest for proof of his good faith. A challenge is set as to who can bring forth more noble and divine children.

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Amaterasu creates three women from Susanoo's sword, while Susanoo makes five men from Amaterasu's ornament chain. Amaterasu claims the title to the five attributed to Susanoo. Both gods declare themselves to be victorious. Amaterasu's insistence in her claim drives Susanoo to violent campaigns that reach their climax when he hurls a half- flayed pony an animal sacred to Amaterasu into Amaterasu's weaving hall and causes the death of one of her attendants.

Amaterasu, angered by the display, hides in the cave called Iwayado. As the sun goddess disappears into the cave, darkness covers the world. All of the gods and goddesses strive to coax Amaterasu out of the cave, but she ignores them all. Finally, the kami of merriment, Ame-no-Uzume , hatches a plan. She places a large bronze mirror on a tree, facing Amaterasu's cave. Then, Uzume clothes herself in flowers and leaves, overturns a washtub and begins to dance upon it, drumming the tub with her feet.

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Finally, Uzume sheds the leaves and flowers and dances naked. All of the male gods roar with laughter, and Amaterasu becomes curious. When she peeks outside, a ray of light called "dawn" escapes and Amaterasu is dazzled by the beautiful goddess that she sees, this being her own reflection in the mirror. The god, Ameno-Tajikarawo, pulls her from the cave, which is sealed with a shimenawa. Surrounded by merriment, Amaterasu's depression disappears, and she agrees to return with her light. Uzume is then known as the kami of dawn as well as of mirth.

Susanoo, exiled from heaven, comes to Izumo Province now part of Shimane Prefecture. It is not long before he meets an old man and an old woman sobbing beside their daughter. The old couple explain that they originally had eight daughters who were devoured, one after the other, by the dragon, Yamata no Orochi "eight-forked serpent", who is said to originate from Koshi—now Hokuriku region. The terrible dragon had eight heads and eight tails, stretched over eight hills, and is said to have eyes as red as good wine.

Susanoo, who knew about the old couple's relation to Amaterasu, offers his assistance in return for their beautiful daughter's hand in marriage. The parents accept, and Susanoo transforms Kushinada into a comb and hides her safely in his hair. The fence has eight gates, with eight tables placed at each gate and eight casks placed on each table.

Each cask is filled with eight-times-brewed rice wine. Orochi arrives and finds his path blocked. After boasting about his prowess, he finds that he cannot get through the barrier.

His keen sense of smell takes in the sake—which Orochi loves—and the eight heads are now faced with a problem. They want to drink the delicious sake, yet the fence blocks access to the sake. One head suggests that they simply smash the barrier, but that would knock over the sake. Another proposed that they combine their fiery breath and burn the fence to ash, but then the sake would evaporate.

The heads begin to search for an opening. They find the hatches, and, eager for the sake, they wish to poke their heads through to drink it. Yet, the eighth head, which is the wisest, warns his brethren about the folly of such an act and volunteers to go through first to ensure that all is well. Susanoo waits for his chance. He allows the head to drink some sake in safety and to report to the others that there is no danger. All eight heads plunge through the hatches and greedily drink every drop of the sake.

As the heads finish, Susanoo launches his attack on Orochi. Drunken from drinking so much sake, the great serpent is no match for the spry Susanoo who decapitates and slays Orochi. A nearby river is said to have turned red with the blood of the defeated serpent. As Susanoo cuts the dragon into pieces, he finds an excellent sword from a tail of the dragon that his sword had been unable to cut.

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This sword was to feature prominently in many other tales. It is found in Kojiki but not recorded in the "Nihongi". They started out of their homeland of Izumo headed for the neighboring province, with Okuninushi brought along to follow and carry the luggage of his more eminent brothers.